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Parshas
Behaalosecha: The Menorah |
Rabbi
Dr. Chaim Ehrman [Don't forget to see the Halacha
Encounters below!] Our Sages tell us
that Aharon the High Priest saw all the tribes of the Jewish
nation bring special Korbanos to inaugurate the Mizbayach, but
the Shevet of Levi was completely omitted. Why would the caretakers
of the Mishkan be excluded from this special inauguration? These
Korbanos had a special meaning. The fire on the Mizbayach was
a supernatural flame. In the fifth chapter of Pirkei Avos, the
Mishna enumerates ten miracles that occurred on a daily basis
in the Bais HaMikdash. For instance, the smoke of the fire on
the Mizbayach that went straight up to the Heavens, even when
there was a hurricane or severe winds. A Korban adds fuel to
the fire that represents the manifestation of the Shechina. One
can readily understand why Aharon HaKohen Gadol felt a tremendous
loss by not participating in the Korbanos of the Nesi-im, of
the princes of the twelve tribes of Israel. Hashem appeared to
Aharon and informed him that he will be given a different Mitzvah.
Preparing the Menorah is a special Avoda that only a Kohen can
do. The Medrash concludes that Aharon's Mitzva was greater than
the Korbanos of the twelve tribes. The question is obvious. Why
is Aharon's Mitzva of preparing the Menorah greater than that
of the Nesi-im? They placed their Korban of Chanukas Hamizbayach
on the altar, in the supernatural fire. Aharon put oil and wicks
in the Menorah. The actual lighting of the Menorah can be performed
by a Yisrael who is not a Kohen. Where is this great significance
of the Menorah? The Ramban answers that there is
a special meaning in the Menorah. Centuries later, in the time
of the Chashmonaim, the Menorah offered special encouragement
and chizuk to Bnai Yisrael that the Shechina dwells in Klal Yisrael.
The Chashmonaim found pure oil that could burn for one day. The
Miracle of Chanuka was that the flame of the Menorah burned for
eight days. This miracle was the testimony that indeed Hashem's
Shechina is with the Bnei Yisrael. This message was greater than
that of the Nesi-im. One can perhaps suggest
another answer. The Rambam states in the laws of charity that
it is preferable to give a small amount of Tzedaka every day
as opposed to one lump sum at one time. Giving Tzedaka every
day means that the Mitzva is observed and practiced every single
day. The Menorah was a daily Mitzvah. Aharon HaKohen lit the
Menorah 14,600 times during the forty years that the Jewish people
were in the desert, regardless of the events of the day (wedding,
Bar Mitzvah, Levaya, travels, sandstorm, etc.). The Menorah had
to be prepared on time, every single day. The Nesi-im brought
a great Korban - but it was a one-time Mitzvah. The 23rd of
Sivan is the yahrzeit of Reb Yaakov Zev ben Dov. He emulated
the spirit of the Menorah. He always seized the opportunity to
do Mitzvohs. In Long Beach, NY, the Young Israel synagogue needed
a sidewalk. He personally canvassed wealthy members to contribute
for this project. In Los Angeles, CA, there was a need for chizuk
in Limud HaTorah. He personally canvassed ba'alei batim to participate
in shiurim. Whenever a Mitzvah presented itself he seized the
moment. May we learn from his example to take advantage of every
Mitzvah that presents itself to implement the Mitzvos of Hashem.
This may be the message of the Menorah: Aharon performed the
Mitzvah on a daily basis and never became "bored" or tired of
doing this great Mitzvah. When he lived in
New York City, he found out that his neighbor didn't have sufficient
food. He went out of his way and collected food for his neighbor.
He helped people and Mosdos HaTorah in Ruchnius and Gashmius.
This was an ongoing process. This is the message of the Menorah!
Rabbi
Ehrman is the Rav of Congregation Beis Yitzchok and learns
morning seder with the Kollel. Halacha EncountersMayim Acharonim Rabbi Ari FriedmanYou've finished your
meal and are about to bentch. There may, however, be one
more thing left to do - Mayim Achronim. The Gemorah (Berachos
53B) quotes the Passuk- "Veheyissem Kedoshim" (and you shall
be holy) as the basis of washing one's hands at the end of a
meal before Birchas Hamazon. The Rishonim explain that during
a meal one's hands may have become somewhat dirty and it would
be disrespectful to bentch in such a state. We therefore
clean our hands thereby fulfilling the Torah's order of "being
holy." Another reason given in the Gemorah for Mayim Achronim
is the fear that some of the "Harmful Salt" which was employed
in the destruction of the city of S'dom may have been mixed in
with the common table salt found in one's home. Since there is
a requirement to have salt at a bread meal, there is a possibility
that this salt may end up on one's hands. To protect ourselves,
Chazal instructed us to wash our hands at the conclusion of a
meal. In Talmudic times when S'dom salt was more prevalent, one
was required to wash his hands after any contact with salt. There are those that
question the necessity for Mayim Achronim today, claiming that
the reasons mentioned above do not apply any more. The first
reason mentioned, which was to clean the hands of any food residue,
is not a concern for cultured diners who eat with a fork and
knife. Any minute remnants of food that may remain on our hands
are not deemed as filth which would necessitate hand washing.
As for the S'dom salt, many are of the opinion that this salt
is not to be found anymore and we need not concern ourselves
with it. The above arguments are certainly the rationale for
the many who do not follow the practice of Mayim Acronim or are
not scrupulous in its details. Indeed, this position is
mentioned by the Shulchan Aruch, however the Shulchan Aruch himself
as well as the majority of the Poskim are of the opinion that
Mayin Achronim is an obligation. (See O.C. 181 and M.B. there)
This is also the position of the Mekubalim who cite various mystical
explanations for Mayim Achronim. Although there does not seem
to be a Halachic distinction between men and women in this matter
the prevalent Minhag is for women not to wash Mayim Achronim
(see Piskei Teshuvos who cites various explanations). HaGaon
R' Shlomo Zalman Auerbach is quoted as saying that women need
not change from the Minhag (See sefer V'Zos HaBeracha). How is the mitzvah
of Mayim Acharonim properly fulfilled? The water should
be poured over both hands with enough water to adequately clean
the hands until the ends of the fingers or at least until the
second knuckle. Merely wetting the hands is not sufficient. The
Mishna Berura mentions that the practice of the Vilna Gaon was
to use a full rivi'is of water. Though the water need not be
poured onto the hands using a utensil, the water should be poured
into a cup or bowl and not left around since this water is recognized
by Chazal as carrying a Ruach Ra'ah. If no vessel is available
to receive the water the water should be poured over an area
where people will not come in contact with it. After washing,
the hands should be dried and some have the practice of wiping
the mouth as well. Ideally water should be used for Mayim Achronim,
however if none is to be found other liquids may be used as well. After one has washed
Mayim Achronim he should immediately begin bentching without
any hefsek at all. Even words of Torah should not be spoken,
including Shir HaMa'alos or Al Naharos Bavel, which should be
recited before Mayim Achronim. Those who have the minhag to recite
the various pesukim found in some Siddurim (such as Tehillas
Hashem) before Birchas HaMazon may do so even after Mayim Achronim,
as these pesukim serve as an introduction to bentching. When a group of people
are seated at a meal, the Mezamein (one who will lead Birchas
HaMazon) washes first. If the group is larger than five people,
multiple cups of water should be brought to the table to minimize
the hefsek between washing and bentching. In the event
that one did speak, he must wash over again. Rabbi
Friedman learns full time in the Kollel and is a frequent
contributor to Halacha Encounters. Now Available Online! The Five Minute Hilchos Tefillah Shiur is available in Real Audio format on the Chicago Community Kollel website at: http://www.cckollel.org/halachashiur-fs.html Come and hear over 60 5-minute shiurim on the laws, customs and deeper meanings of our daily Tefillos. Do you have a suggestion for a topic for a future edition of Halacha Encounters? Please email shiur@cckollel.org with your questions or suggestions.
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